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Showing posts with label writing. Show all posts
Showing posts with label writing. Show all posts

Wednesday, 8 May 2013

blacksmocksfaded

working on the writing - page 2

the image of black smocks held by the church, lent out to pallbearers in rural areas.

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Smocking began in England in the 13th / 14th century. One of the earliest mentions of the word is in The Miller’s Tale by Chaucer, in 1390, where the wife is described as wearing a white smock embroidered in front and behind. But Examples of 10th century pleating were discovered in archaeological digs at Birka in Sweden.1

Traditional English smocks were usually made from cotton or linen. The cotton was mostly twill weave, sometimes called 'drabbet' when referring to smocks. Most smocks were in natural colours of creamy white ranging to a darker buff, with some examples in green and brown, although blue smocks can be found in Newark, dyed with Wode from Coventry, (where I come from!) The smocking would generally be in a natural colour thread, although coloured thread was used.

The fabric was gathered into pleats, and then the pleats were secured with embroidery stitches to the ridged surface. These decorative smocks were very practical outer garments that were worn by farm workers, mostly men, and children. They were smocked on the yoke and sleeves, and often the stitching indicated the area from where the smock originated, and there is also some thought that the embroidered designs also depicted the wearers' occupation e.g. farmers would have symbols of the land, shepherds would have crooks and sheep, while gravediggers would have crosses. The smocks provided the wearer with protection and warmth while giving freedom of movement and stretch across the back, chest and sleeves and therefore not restricting their ability to work. The cut of traditional smocks varies little, other than in size. The shaping of the smock to give shape, fit and fullness is creating by the smocking - gathering and stitching of fabric in various places.

As the use of the rural smock faded, smocking began to appear on woman's and children's clothing. In the early 20th century, the use of smocking to decorate garments became both popular and fashionable.

In the 1940s a Mr Read, invented a mechanical smocking pleater. This machine eliminated the need for the laborious method that was previously required of preparing the pleated fabric required for smocking.

1 -Geijir, Agnes. The Textile Finds from Birka. 1983. Cloth and Clothing in Medieval Europe: Essays in Memory of Professor E.M. Carus Wilson. Pasold Studies in Textile History 2. eds. B.B. Harte and K.G. Ponting. London: Pasold.1983.

Cave, Oenone. 1965 English Folk Embroidery.  Mills & Boon.
Keay, Diana. 1979 The book of smocking. Search Press Ltd.


Friday, 26 April 2013

aweekofwriting

a week of writing - the editioned book is coming along - I'm especially excited as Victoria Mitchell has agreed to write a piece for it. http://www.nua.ac.uk/research/supervisors/victoriamitchell

first page ......


Is smocking1 inherently evil? 2

The activity itself has political overtones – workers clothes and busy hands, alongside the idea of the hidden and revelation through the process of creating folds. 3

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1 - Smocking is an embroidery technique made by gathering cloth in regularly spaced tucks, providing flexibility and form within a garment. The word smock, derived from smock – a farmer’s work shirt is a modern spelling of an Old English word "smocc" a verb meaning to gather fabric into unpressed pleats by sewing in a honeycomb pattern. Eventually the word was used to refer to both the sewing technique and the garments it produced.

Fry, Gladys Windsor. 1946 Embroidery and Needlework. Pitman & Sons Ltd.
Every kind of smocking. 1985 (ed) Kit Pyman. Search press. 

2 - starting point for the project - Sitting in a restaurant, heatedly discussing the role and presentation of folding and smocking within the clothes represented in the paintings in the Academia in Venice. The individuals in the paintings wearing smocked or folded garments appeared to have poor character qualities, to be hiding notes, from a lower order etc. The activity itself has political overtones – smocking – predominantly an activity undertaken by farm workers to embellish their clothes, the idea of busy hands; subjugation through craft, alongside the idea of the hidden through the process of creating folds. It culminated in the question, was smocking inherently evil? This conversation has developed over 2 years, starting off with a small body of bookworks influenced by some of the smocking structures for a touring exhibition organised by the Irish Crafts Council. This was almost subconscious but later a show titled bookmare at Camberwell College of Art and the repeat show at Norwich University College consciously started the process of exploring smocking through the objects I make. A TESS funding application at what was Norwich University College of the Arts led to a body of work shown at the Imago gallery in London.  A lot of meetings and conversations led me to some really excellent people to work with within some interesting collections and archives in East Anglia. This enabled a successful bid to the Arts Council to spend a year working on the idea with a number of partners.

3 - “Folding-unfolding no longer simply means tension-release, contraction-dilation, but enveloping developing, involution-evolution… The simplest way of stating the point is by saying that to unfold is to increase, to grow; whereas to fold is to diminish, to reduce, to withdraw into the recesses of a world”.
Deleuze, Gilles. “The Fold-Leibniz and the Baroque: The Pleats of Matter.” Architectural Design Profile No.102: